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The strength of the Christian tradition as to Mary's share in this victory may be inferred from the retention of "she" in St.

Jerome's version in spite of his acquaintance with the original text and with the reading "he" () in the old Latin version.

According to 2 Kings 16:1-4, and 2 Chronicles 27:1-8, Achaz, who began his reign 736 B.

(2) The second point of difference between the Hebrew text and our version concerns the agent who is to inflict the mortal wound on the serpent: our version agrees with the present Vulgate text in reading "she" () which refers to the seed of the woman.

According to our version, and the Vulgate reading, the woman herself will win the victory; according to the Hebrew text, she will be victorious through her seed.

Achaz, who cherished Assyrian proclivities, did not join the coalition; the allies invaded his territory, intending to substitute for Achaz a more subservient ruler, a certain son of Tabeel.

While Rasin was occupied in reconquering the maritime city Elath, Phacee alone proceeded against Juda, "but they could not prevail".

The first prophecy referring to Mary is found in the very opening chapters of the Book of Genesis (): "I will put enmities between thee and the woman, and thy seed and her seed; she shall crush thy head, and thou shalt lie in wait for her heel." This rendering appears to differ in two respects from the original Hebrew text: (1) First, the Hebrew text employs the same verb for the two renderings "she shall crush" and "thou shalt lie in wait"; the Septuagint renders the verb both times by employed in the Septuagint by the Latin "servare", to guard; St.

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